History of Mindanao, Part XIX: The Manobo Tribe, 1925, Part 1

There are basically three major demographical groupings in Mindanao:

1) Filipino Muslim

2) Filipino Christian

3) Lumad

Perhaps it is the last one, the "Lumad," that is the most interesting. Basically analogous to the "Igorot" of Central and Northern Luzon, the term "Lumad" is a generic label applied to a multitude of diverse, mostly Animist Hilltribes that inhabit the interior of the island. The term itself is Cebuano, the lingua franca of non-Muslims on Mindanao and literally means, "of the land," or in an idiomatic English sense, "Indigenous." Like mamy groups who end up adopting contrived labels applied by outsiders, the Lumad themselves finally adopted the label in June of 1986 as a way in which to negate tribal and ethnic differences. In this respect it has a good deal in common with the term "Bangsamoro" (Muslim Bloodline, or idiomatically speaking, "Muslim Heritage") which was invented in the late-1960s for the very same reasons. The term "Lumad," shorthand for "Katawhang Lumad," or, "Person born of this Land" (Indigenous Person) was formally adopted at a conference of Animist Tribes held at the Guadalupe Formation Center in North Cotabato Province's municipality of Kidapawan City, where 15 of the 18 ethno-linguistic groupings (often incorrectly classified as "tribes" of which Mindanao has several dozen). I need to point out that it was the Maoist NPA that was instrumental in that 1986 gathering. Formation Centers were bastions of Liberation Theology and co-incidentally employed NPA cadres such as the infamous "Angie Impong" among others.

The technical description of Lumad Peoples has the following 17 groupings, all of which share three points of commonality:

1) Native to Mindanao

2) Traditional Belief Systems remain intact

3) Malayan and/or Indonesian in descent (meaning Negritos are not included)

However, officialy speaking, there are 18 groupings though academics, politicians and the Lumad themselves cannot reach a consensus on which group constitutes the 18th...The 18:

1) Mandaya

2) Mansaka

3) Manuvu, usually referred to by non-Lumad as "Manobo"

4) Higaon-on

5) B'laan

6) Sangil

7) Bagobo

8) Teduray, or Tiruay

9) Tagakaola, or Kaola

10) T'boli

11) Subanon

12) Mangguangan

13) Dibabawon

14) Talaandig

15) Ubo

16) Banwa'on

17) Bukidnon

Number 18 is a bit of a cypher since it depends entirely upon opinion. The whole concept of "Lumad," or "Indigenous People" is counter-intuitive in the Philippines anyway, since classification can be so fluid as I will show further along in this entry. Basically, Mindanowan demography is skewed along the lines of religion, Muslim, Christian, or Animist. However, due to the quasi-fascist cultural terrorism of mostly Western Christian missionaries the majority of Lumad have at least a nominal affiliation with Christianity. Likewise, Islam is always pressing up against traditional Lumad Culture and beliefs. The best example would probably the Kalagan Tribe of Davao del Norte and ComVal (Compostela) Provinces. As Islam expanded into what we now call the Davao Region the highly marginalised Kalagan converted en masse to Islam in one fall swoop after tribal elders saw it as their best survival strategy. Now the Kalagan are counted as one of the 13 Muslim Tribes. What about individuals within the B'laan or Teduray Tribes? They are Lumad but WHAT IF they individually convert to Islam? Indeed, one of the tribes listed, the Sangil IS Muslim.

Then there is the issue of what constitutes a "tribe." Anthropologically speaking it is very easy to define, a traditional kinship grouping in which the group has reached critical mass as it expands (vis a vis the absolutely "bare bones" definition). But with Lumad we see ethno-linguistic groupings labeled as "tribes." My subject matter in this new series of "History" entries for example, the Manuvu, or as they are much more widely known, the Manobo...There is no "Manobo Tribe." Manobo was a term originally applied by other tribes to tribes whom they deemed inferior. In the early Spanish Era it came to represent so called "un-civilised" tribes. Tribes applied it to Negritos AS WELL AS to fellow Malay slash Indonesian Tribes. Today it has come to represent a disparate group of tribes ranging from the Agusan to the Matigsulag and a whole lot of shadings in between.

Another such quandry are the "Bukidnon Tribe." "Bukidnon" was Cebuano term (just as "Lumad" itself is) that merely denotes. "Those who live in the mountains," or Hilltribesmen. Again we see disparate tribes lumped together under an extrenely generic heading. Confusing the issue is the fact that there is today a Bukidnon Province. Saying "Bukidnon Tribe" can merely refer to a "non-Bukidnon" Tribe that merely dwells within that province, for example, the Manuvu and the Higaon-on both have substantial populations within that province's borders. Even more perplexing is the fact that in Bukidnon Province the "Bukidnon Tribe" does NOT dwell in the highlands but on the province's plains and in its largest valleys. This is because the Spanish tended to apply the label to recently "civilised" "Conquistas," or newly converted Christians that had presumably come down from the mountains. Also worth noting, on Panay Island in the Central Philippines' Visayas Region, the term "Bukidnon" is used to apply to Bisaya who resisted Spanish colonisation and assimilation by receding into the mountainous interior.

Suprisingly in the last couple of years people have mistakenly begun to label Mindanao's Negritos as "Lumad" as well. On the face of it is seems perfectly sensible since Negritos are also Animist Hilltribesmen but they don't meet the stock definition of "Malay and/or Indonesian." Ironically there is a similarly mysterious dynamic with regard to the island's Negritos. According to most academics, all Mindanowan Negritos today belong to the Mamanoa, or as they are more widely known, the "Mamanwa Tribe." However, the term "Mamanwa" is simply a generic label that literally means, "The First to Dwell in the Jungle/Forest." Just as one can find "Bukidnon Tribes" on Mindanao AND on Panay, so one can find "Mamanoa Tribes" on Leyte and Negros Islands AS WELL AS Mindanao. It isn't unheard of for tribes to inhabit different islands but in the case of the Mamanoa on Leyte and Negros, also islands in the Visayas Region, they ARE Negrito but posses a different language, culture and Belief System than the various Mamanoa groups on Mindanao (as do the Bukidnon of Panay when compared to the Bukidnon of Mindanao).

Another perplexing issue with regard to the 18th Lumad Tribe is that increasingly one finds the "Tasaday Tribe" placed on the list. For those who may be unaware, at the beginning of the 1970s, a stone age tribe of Malay descent was found naked and living in a cave in South Cotabato Province. Uncontacted Tribes are not unheard of even today in some parts of the world and Mindanao, until recently, certainly could have harboured such a tribe. The Tasaday were roughly two dozen individuals who knew very little about the outside world. What precious little they did know had been gleaned from a B'laan hunter who claims to have stumbled upon the Tasaday as he stalked a deer deeper into the jungle near his hometown. In turn this hunter told villagers about the Tasaday, or so the story goes, and before too long a Marcos crony, Rene Elizade, came south for a look see. Elizade arrived to meet the tribe in a helicopter which, if the tribe was truly contacted, could have catastrophically changed the tribe's worldview. Deciding that the Tasaday needed protecting Elizade cordoned off a huge swath of jungle and controlled all outside contact including the academic world which understandably was chomping at the bit to examine them.

In the end allegations of chicanery and deception swirled around the tribe after anthropologists and journalists later tracked down the Tasaday, or so they say, only to find that in fact they were T'boli Tribespeople who had been paid to act in a psychodrama meant to deflect Marcos' Martial Law which was declared within that same timeframe (and possibly to fufill some need for attention by Elizade). Later others would argue that the tribe was in fact authentic so that today noone but the Tasaday can say for sure since the hunter and Elizade died long ago. Personally? Well I will save my take on them for a lengthly entry on the issue.

In any event, the book I will be excerpting from in this section is not a book per se but rather an academic treatise presented at the 1929 annual gathering of the National Academy of the Sciences in the United States. Entitled, "The Manobos of Mindanao" by John M.Galvan. Galvan does a magnificent job and to his credit seems to be unblemished with the typical "White Man's Burden" mindset. He approaches his work by considering views other than his own with sincerity and respect. Garvan was a fascinating man. Emigrating to the United States from his native Irelans in 1895, at age 20. Saving gis wages he was able to put himself through university and afterwards spent 5 years teaching in one or another school.

In 1903 Garvan enlisted for service as a teacher in the nascent Americanisation programme being foisted upon the re-conquered people of the Philippines. In 1907 Garvan decided not to re-enlist and instead he opted for a life in the Mindanowan bush, homesteading in what is today Agusan del Sur Province. There Garvan opened up a trading post slash general store and became very well acquainted with the Manobo living in the hills around him. With no formal training as an anthropologist, ethnologist, OR sociologist. He merely had an inquisitive mind with a keen interest in the world around him.

Returning to America in 1925. In 1929, having edited his voluminous notes and journals he produced what became the seminal volume on the Manobo. That November he presented his volume at the annual conference for the National Academy of Science in Washington D.C.

I need to add that while many know of the aforementioned work on the Manobo, Garvan also studied the Negritos and became the first to study all four Negrito groupings in the Philippines:

1) Mindanao in what is today Surigao del Norte Province

2) Negros Island in the Central Philippines' Visayas Region



3) Northern Luzon

4) In what is today Zambales Province

The work was unfortunately published in its entierty after Garvan's death: "The Negritos of the Philippines" edited by Hermann Hochegger (Vienna:Horn) (1969). Portions had appeared a bit earlier but the only one I personally know of is a German language, "J.M.Garvans Materialien uber die Negritos der Philippinen" Fritz Borneman (Anthropos #50, pp899-930)(1955).

Development Aggression,First Quarter of 2011,Part II:Mining Woes in ComVal,Moratorium on Logging and the DENR Combats Illegal Logging

US-based multi-national Russell Mining's volunteerism and good deeds during the Pantukan Landslide that took place in ComVal (Compestela Valley Province) on Good Friday,April 23rd,2011 came on the heels of scathing attacks by anti-mining activists.Only 3 weeks prior,in mid-March of 2011,the company launched the requisite Feasability Study for the gold and copper deposits in Barangay Kingking,though many kilometers distant from the collapsed hillside that gave way early Good Friday.Most of the nearly 20 test pits have been dug in Sitios Lumanggang and Gumayan via its operating entity,Saint Augustine Copper and Gold,which is jointly owned by Russell's requisite"local partner",NADECOR,or Nationwide Development Corporation.ComVal Provincial Councilor Peter Ruwell Gonzaga is another unhappy camper,claiming that the firm is in direct violation of Provincial Ordinance #06.PO #06 mandates that all prospective miners,or mining companies,present their project plans to the Provincial Board for approval.

Also up in arms is the Mansaka Tribe,a Lumad group holding a CADT (Certificate of Ancestral Domain Title) encompassing 8 hectares within the Russell tenement.The tenement totals 1,663 hectares and is known by the catchy label,"Kingking Copper Gold Project."Not boding well for the envisioned mine is that on March 23rd the Provincial Board unanimously voted to support Governor Uy's proposed ban on mining,though for now it is only taking aim at the all pervasive small scale mining industry,so called Artisanal Mining.All the more relevant in light of that aforementioned landslide which took place exactly 1 month later,to the day.

On March 29th,2011 President Aquino visited Northern Mindanao and addressed a consortium of anti-mining advocates in Cagayan del Oro's Pilgrim Christian College.The President addressed more than 1,000 people and rationalised just why calling for a total ban on mining wasn't in the best interests of the country OR the environment.He said that IF a total ban WERE implemented small scale miners would quickly move in to fill the vacuum,as was the case on ComVal's Mount Diwalwal when a State of Emergency went into effect there almost a decade ago.Small scale mining is next to impossible to police and endangers everyone around it,including the miners,this despite asinine laws enacted in the immediate years after the fall of the late dictator,Ferdinand Marcos.These laws,like many in the Philippines,were crafted and passed without alot of forethought,or any thought at all if one wants to be accurate.

As if excessive mining and illegal small scale (Artisanal) mining aren't bad enough the island also suffers from pervasive illegal logging.With the Monsoon coming early this year and packing extra-heavy winds and rain courtesy of the La Nina weather phenomenon,landslides have been heavier than ever before.The situation has resulted in President Aquino issuing EO (Executive Order) #23,an immediate moratorium on logging in First and Second Growth forests that went into effect March 7th of 2011.

One of the more permanent benefits is the DENR (Department of the Environment and Natural Resources) is going to hire 206 new Forest Rangers whose task is to stem the illegal timber trade.DENR-Davao (DENR IX) has gotten 41 men even without the new hires via re-deployments from the AFP and PNP (Armed Forces of the Philippines and the Philippine National Police).The office has also released a truncated report on the illegal timber trade within its AOR (Area of Responsibility/Area of Operation),for 2010.The office has confiscated 1,086.74 cubic meters of cut lumber with a current market value of P3.2 Million (US60,000).The number is just a meaningless statistic because it only represents a couple of 10-wheeled loads.There are ship loads entirely composed of illegal timber leaving the island every day from several ports,most of which exist unoficially.Two small truck loads may be informative as far as calculating the profit margin,and more importantlY,the risk factor but in the end it doesn't even amount to a drop in the bucket.

In just 3 provinces:

1) Davao del Norte

2) Davao Oriental

3) ComVal

there was a collective LEGAL output of 112,116.99 cubic meters worth P22.01 Million (US400,000).15 timber mills and wood processing facilities that had been shuttered for involvement in the illegal trade were allowed to re-open after fully complying with laws and regulations.More than 100 others remain closed.To comply each facility must produce detailed transaction and operational records for the previous 5 years to weed out those involved with the illegal sector.

Despite the huge problems Japan is dealing with ,Japanese Ambassador Makoto Katsuna and OPAPP (Office of the Presidential Advisor to the Peace Process) Secretary Teresita Q.Deles signed an agreement whereby Japan will provide US1,022,553 (US49 Million)for 9 separate projects in Central Mindanao via the Japanese Government's J-BIRD (Japanese-Bangsamoro Initiatives for Re-construction and Development).The signing took place at the Astoria Plaza Hotel in Pasig City's Barangay Ortigas.This marks J-BIRD's 5th donation via its GGP,or Grants for Grassroots Human Security Projects.The 9 projects benefiting from the grant:

1) BLMI,or Bangsanoro Leadership Management Institute

2) SKIA,or Sultan Mohammad Dipatuan Kudarat Islamic Academy Foundation Inc.

3) WMSU,or Western Nindanao University

4) Datu Paglas (town in Maguindanao Province)

5) Mabini (town in Lanao del Sur )

6) Kauswagam (town in Lanao del Norte Province

7) Pananag Elementary School

8) Bual ARBA Multi-purpose Co-operative

9) Mindanao Child's Liberation Foundation Inc.

I need to point out that four of these projects,numbers 1,2,8,and 9 are MILF subsidiaries so that Japan is directly funding the insurgency.While it is extremely difficult to disentwine the many strands of insurgency one CAN avoid such pitfalls simply by performing due dilligence and negating any and all opportunities directly benefitting insurgent organisations.There is an argument that says that helping the MILF/BIAF controlled areas engage in sustainable development will have the concurrent benefit of lessening the rationale for armed rebellion.The prevailing argument however,one that I agree with,maintains that such opportunities should be offered only as incentives towards disarmament and de-mobilisation.

J-BIRD began in 2006 and to date has funded more than 50 projects in Central Mindanao worth US3.8 million (P152 Million).